Newsletter of Phenomenology

Keeping phenomenologists informed since May 2002

Repository | Book | Chapter

185589

(1988) Studies in Anglo-French cultural relations, Dordrecht, Springer.

Althusserian materialism in England

Susan James

pp. 187-209

Hearing that I was about to write this essay, a friend recently remarked to me that he no longer felt ashamed at not knowing about the work of Louis Althusser — a reaction which has become, I think, quite common among English and American philosophers and social scientists. During the 1970s, when Althusser was a star of the kind that shines only from Paris, many intellectuals were excited by his brilliance, and ignorance was a source, if not of shame, at least of regret. Some people studied his views and others did not; but for all of them his reputation stood high, and he was acknowledged as the author of a serious and important contribution to the interpretation of Marxism. Now that the star has waned, however, the name of Althusser is no longer one to conjure with. In France and elsewhere his claims have been criticised on both philosophical and political grounds, so that his period of popular fame is sometimes represented as nothing but a season's fancy, without lasting consequences for either the theory or the practice of Marxism.

Publication details

DOI: 10.1007/978-1-349-07921-6_11

Full citation:

James, S. (1988)., Althusserian materialism in England, in C. Crossley & I. Small (eds.), Studies in Anglo-French cultural relations, Dordrecht, Springer, pp. 187-209.

This document is unfortunately not available for download at the moment.