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In this chapter first examines Madness and Civilisation as a proto-genealogy that critiques the cost of autonomy and recognition in terms of the confinement of those who are different. Although proto-genealogy implies knowledge acts in the service of power, Foucault embodies two assumptions of the theory of power, namely, that its mechanisms are repressive and its nature is state-centred. Consequently, it is argued that Foucault cultivates a genealogical critique of capillary power in Discipline and Punish, where genealogy unearths the technique of examination and the mechanisms of discipline that constitute the body, or somato-power. Likewise, through an analysis of The History of Sexuality it is demonstrated how Foucault excavates the technique of confession and the mechanisms of regulation that foster life, or bio-power.

DOI: 10.1007/978-3-319-61009-2_5

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